I discovered during my first conversation with adult survivors of clerical sexual abuse that the study of “prayer” in this context presents highly charged questions of language and definition. The group I was meeting with had been affiliated in the early 1990s with the Linkup, a national organization based in Chicago that offered spiritual support for survivors who were coming forward to tell their stories publicly. Many of the survivors at the first Linkup meetings were just beginning to acknowledge to themselves that they had been abused. The Linkup, which also worked with survivors’ families, was founded by two women, one whose son had been abused by a Chicago priest, the other a highly regarded director of religious education in the diocese who was permanently blacklisted for her efforts in having this priest removed from contact with children. (He was eventually convicted and imprisoned; she was unable ever to work again as a religious educator in the church.) The Linkup has since disbanded but the group has been meeting monthly for more than twenty years.