Urban studies has traditionally equated modern urbanity with secularity. Following Jennifer Robinson, this was informed by “theoretical maneuvers” that tied the concept of modernity exclusively to western metropolises, leaving the cities of the Global South to a “developmentalism” that cast them as deficient. Moreover, the prevailing urban studies approaches are, as Aihwa Ong argues “overdetermined in their privileging of capitalism as the only mechanism” of urban development.
The Global Prayers project seeks to counter these problematic traditions of urban theory by developing a transdisciplinary conceptual framework for investigating the production of urban religion and religious urbanity. It does so by interpreting these productions as two sides of a continuous process in which the urban and the religious interact: the project follows the thesis that religion is an integral component of the material, social and symbolic production of the urban at all levels.